For Lutherans It’s ‘Us Too’

By Sheila Freed

At the end of September, the country was absorbed in a real-life soap opera, broadcast live from a hearing room in the U.S. Senate. The Brett Kavanaugh hearing was just the latest event in a year’s worth of controversy over sexual assault and harassment. The Me Too movement seemingly just happened last year. One might be surprised to know that the ELCA identified and addressed gender-based violence in 2015.

ELCA Social Messages are second in rank below the Social Statements, and are typically used when the church wants to speak out on an issue that needs immediate attention. Social Messages are adopted by the Church Council, and do not require the lengthy deliberation of a Social Statement. So the [churchwide] Church Council adopted a message on gender-based violence in late 2015.

The introductory paragraph says, “Gender-based violence is an ancient sin that for thousands of years has harmed countless women, children, and men. It is a sin that Christians need to recognize, understand, and confront, for our religious history also bears its stain.” The message then recounts a shocking story from Second Samuel, in which Amnon, King David’s firstborn son, rapes his half-sister Tamar. King David learns of it, but does nothing to punish Amnon, whom David loved and intended to succeed him as king. How many versions of this story have we all heard?

The message goes on to explore the ways we are all involved in gender based violence, which is defined as “physical, sexual, psychological, emotional, or other personal harm inflicted on someone for gender-based reasons.” Included are hurts some don’t think of as gender based violence, such as harassment, coercion, elder and child abuse, and pornography. The message notes that the factors contributing to gender based violence are deeply woven into society and our individual lives. It says we all share in the brokenness and judgment brought on by this sin. It points out that we are all survivors, perpetrators, and bystanders.

The message bluntly states, [Gender-based violence] “occurs in the church, in workplaces, the educational system, city streets, war, the military, and the health care system. It occurs, for example, by acquaintances, friends, strangers, caregivers, teachers, clergy, coaches, and work supervisors. Through this violence, someone creates or maintains power and control over someone else. God calls us to love. Gender-based violence is not love.”

The message goes on, “Acts of gender-based violence always involve sinful individual choices to exercise power and control. The choice to inflict violence is a personal responsibility.” . . . . “While individuals are culpable, social systems influence individuals’ actions. This church has proclaimed that God’s grace calls us not only to confront individual sin, but also to confront sin in social systems.” The message talks about how patriarchy and racism in our society and the church contribute to gender-based violence.

Advocacy is our response to God’s call to confront the sins in our social system. LEAN is already working to learn about the bills that will come up in the 2019 Nevada Legislative Session. We know of at least one Bill Draft Request (14-87) by Assemblyman Steve Yeager, about protecting rights of sexual assault victims. We will be watching this and other bills as more is known. However the Social Message makes clear that gender-based violence is more that criminal acts. The power relationships we all engage in and tacitly allow are sin, and we need God’s forgiveness and love to deal with it. It is Us Too.

How Christians Can Help Save Democracy

By Sheila Freed

The research branch of The Economist magazine has for the past several years published an annual report about the health of democracies around the world.  In 2017 they downgraded the United States from “full democracy” to “flawed democracy.”   We knew that, one might say, and it’s certainly true that most Americans report dissatisfaction with the way our government functions.  The Economist uses statistics for its analysis, and has documented declining faith in the functioning of government and a significant drop in political participation.  In vernacular terms, we can say we think government is beyond fixing, so we’re dropping out.  Unfortunately, that is exactly the wrong approach because it allows the worst abuses of government to grow.

I was stunned recently to hear Professor Fred Lokken, chair of the Political Science Department at Truckee Meadows Community College, say that he tells his young students, “You will live under facism in your lifetime.”  That is a really grim prediction, and it derives in part from what he described as the lack of an engaged electorate.  This is true at all age levels, but especially students.  Under-30 people are often very good at protesting and Tweeting, but the majority do not vote or register to vote.

The ELCA Social Statement “The Church in Society:  A Lutheran Perspective” speaks directly to the danger of losing our freedom due to apathy.  The Statement says, “The witness of this church in society flows from its identity as a community that lives from and for the Gospel.  . . . The Gospel does not take the church out of the world but instead calls it to affirm and enter more deeply into the world.  . . . This church must participate in social structures critically, for sin is also at work in the world.  . . . This church, therefore, must unite realism and vision, wisdom and courage in its social responsibility.  It needs constantly to discern when to support and when to confront society’s cultural patterns, values, and powers.”

The statement names many ways we Christians carry out our baptismal vocation in daily life, and then says, “Christians also exercise their calling by being wise and active citizens.”  The statement closes with several Commitments on behalf of the entire church, including:  “Promote sound, critical and creative citizenship and public service among its members,” and “Expect its pastors, bishops and lay leaders to pray for and to exhort those in positions of authority on the basis of God’s prophetic Word.”

The ELCA’s position clearly is that staying on the sidelines is not an option.  Democracy doesn’t just happen, and we Christians, who believe all are equal, must work through public institutions to make equality the hallmark of our democracy.  Lutheran Engagement and Advocacy in Nevada exists to carry out both the commitments.  We work to keep people informed on issues Nevada Lutherans care about, and we have an Advocate at the Legislature to do the prophetic exhortation.  Our name says it all.

The next Nevada legislative session will begin in February 2019, and we expect the topics most in need of attention will be shortage of affordable health care, shortage of affordable housing, and education.  We will share information on these and other issues as we learn it.  However in the meantime, LEAN will be offering an exciting learning experience.  This will be a role-playing time at the Nevada Legislature, in which people can experience firsthand the give-and-take required to pass legislation.  More details will be published soon.

LEAN Names New Advocate

By Sheila Freed

Lutheran Engagement and Advocacy in Nevada is pleased to announce it has retained a new Advocate.  William (Bill) Ledford will be LEAN’s voice at the Legislature in 2019 as well as the organization’s representative in congregations and the larger church.

Ledford comes from a not-Lutheran background, and therefore provides a fresh perspective on our issues and activities. He is presently a Master of Divinity student at Multnomah University, and did his undergraduate work at Simpson University in Redding, California. Until recently he was the Youth Pastor at Valley View Christian Fellowship in Reno. Before that he was Youth Pastor at Discovery Fellowship Baptist Church, and while an undergraduate he led youth activities at faith organizations in the Redding area.

Ledford is articulate and thoughtful, and brings to the job an ability to form relationships.  This skill is central to advocacy.  In reviewing his qualifications, the LEAN board asked him to read the ELCA Social Statements, since all LEAN’s advocacy springs from them.  His responses overcame any concerns about his conservative evangelical roots.  Here are some excerpts from that letter:

“It is not an easy time being a more liberal “socially minded” Christian in the cliché Evangelical environment that I have been in for years.  . . . . I have found it impossible to divorce my devotion to the Gospel with my desire to defend the oppressed, the marginalized, and the environment.  . . . . While I have not spent any time with a Lutheran church, I have familiarized myself with the Social Statements and find myself refreshed in my agreements with almost all of them. . . . . These issues [social justice] are my life, my faith, my passion.  . . . . And it would be my absolute joy to prove this to the organization and, in so doing, make a difference for the Gospel in my state.”    

Ledford starts work with LEAN on December first.  Two previous Advocates and continuing Board members, Allan Smith and Pr. Mike Patterson, will train him and introduce him to church officials at all levels.  In the coming year will find Bill will reach out to congregations throughout Nevada while parishioners share with him their hopes and concerns for the 2019 Legislative Session.

To read the ELCA Social Statements visit https://www.elca.org/Faith/Faith-and-Society/Social-Statements.