ELCA Bishop Responds to Pope’s Climate Change Statement

On June 18, 2015, Pope Francis released “Praise Be to You” his encyclical on climate change and the environment. The subtitle is “On Care for Our Common Home.” The Pope has rock star status as it is, and the new encyclical has generated a huge wave of media attention. Most people, even most Lutherans, aren’t aware that there has been an ELCA Social Statement on Caring for Creation for 22 years!

LEAN’s Advocate, Rev. Mike Patterson, was privy to some advance information about the Catholic encyclical, and he reports that it follows very closely the ELCA statement. That may be why on the day of the release, ELCA Presiding Bishop Elizabeth Eaton released the following statement:

June 2015

ELCA statement on Pope Francis encyclical

As members of the Evangelical Lutheran Church in America, we share a deep concern with our Catholic brothers and sisters for the well-being of our neighbors and of God’s good creation. “Humans, in service to God, have special roles on behalf of the whole of creation. Made in the image of God, we are called to care for the earth as God cares for the earth” (ELCA social statement, “Caring for Creation: Vision, Hope and Justice”).

Daily we see and hear the evidence of a rapidly changing climate. At the same time, we also witness in too many instances how the earth’s natural beauty, a sign of God’s wonderful creativity, has been defiled by pollutants and waste.

An accounting of climate change that has credibility and integrity must name the neglect and carelessness of private industry and the failure of government leadership that have contributed to these changes. However, it also must include repentance for our own participation as individual consumers and investors in economies that make intensive and insistent demands for energy.

Yet we find our hope in the promise of God’s own faithfulness to the creation and humankind. We serve in concert with God’s creative and renewing power, understanding that we have the resources and responsibility to act together for the common good, especially for those who are most vulnerable to the effects of climate change.

Today we join with Pope Francis in calling on world leaders to embrace our common responsibility as work continues toward a global agreement on climate change. We urge leaders to support an ambitious agreement that reduces greenhouse gas emissions, encourages development of low-carbon technologies, and supports the ability of countries to cope with the effects of a changing climate and build resiliency for a sustainable future.

The present moment is a critical one, filled with both challenge and opportunity to act as individuals, citizens, leaders and communities of faith in solidarity with God’s good creation and in hope for our shared future.

God’s peace,

The Rev. Elizabeth A. Eaton, Presiding Bishop, Evangelical Lutheran Church in America

Lutheran Episcopal Advocacy in Nevada takes its positions from the ELCA Social Statements, so we have supported care for the environment for years. It was surprising to see that over fifty bill draft requests were submitted for the 2015 legislative session that dealt with environmental issues in some way. Sadly, most of them died in committee. Generally the few that passed had a commercial interest behind them, but some appear to show willingness on the part of industry to make small reforms, probably to avoid harsher measures. The legislature was willing to call for some studies. Senate Bill 360 authorizes a study of how the state can encourage and expand use of renewable energy, and how such projects could be financed. Assembly Bill 189 mandates a study of water conservation and alternative sources of water for the state.

It seems that the political climate is changing along with the physical climate, albeit at a much slower pace. Some Nevada legislators are not afraid to talk about care for the environment, and when Pope Francis speaks up, they really have great “cover” to do more. LEAN will be back at the Legislature in 2017, and we plan to speak up, too.

Read the ELCA Social Statement on Care for Creation

Read the Catholic encyclical “On Care for Our Common Home”

It Ain’t Over ‘Til It’s Over

By Sheila Freed
The Nevada Legislature will likely have adjourned by the time you read this, and won’t re-convene until 2017. The 2015 Session is due to end June 1st. In May, things get really intense in Carson City. The legislature has set for itself certain benchmarks which are designed to keep the legislative process moving. That is why some bills die without ever being voted on, and explains why committee chairs have so much power. A bill must pass out of committee and go to the floor of the house that submitted it by a certain deadline. If it doesn’t get out of committee by that deadline, it dies. The same thing happens on the floor of the originating house; if it doesn’t get passed by a certain date, it dies. Then the bill goes to the other house and the same kinds of deadlines apply: Out of committee, then floor passage. A committee chair can just not have hearings on a particular bill, thereby ensuring the bill goes nowhere.

This all sounds like an orderly process until you factor in the “exempt” bills. These are bills that have a financial impact, so they’re “exempt” from the usual deadlines. Since virtually everything has a money impact, it’s easy to see how all the tough issues pile up in the last few days of the session. Eleven days before the session is set to end, “budget differences” have to be settled, and the actual budget bills, that fund everything, are introduced just six days before the end. It’s not that nobody has thought about money until the very end; tax and budget proposals appear early in the session, but they are just proposals. When the tough decision making has to happen, it is often in haste and with limited information. The result can be poor policy and unintended consequence that ensure the same issues will be revisited in the next session.

So who runs the government after the session ends? The Governor of course stays in Carson City, and all the administrative agencies function. There is a group called the Interim Finance Committee, composed of members of the Senate Finance Committee and the Assembly Ways and Means Committee from the just-ended session. They convene and make financial decisions as needed until the next legislative session. There is also a Legislative Commission that meets to make needed policy decisions.

There are also other interim committees. Some are standing committees that are charged with studying a particular policy area and making recommendations for legislation during the next session. An example would be the Committee on Child Welfare and Juvenile Justice. The Legislature also appoints special committees to study and report on issues outside the purview of standing committees. Learn more about the interim at http://www.leg.state.nv.us/Interim/interim.cfm.

Lutheran-Episcopal Advocacy in Nevada also keeps going between legislative sessions. Even before the session ended, Advocate Mike Patterson was planning for the interim. LEAN wants to know what parishioners are concerned about, because we plan to continue to advocate during the interim. Interim committees hold hearings and take testimony just like regular Assembly and Senate committees, and LEAN will be there to speak for the poor and disadvantaged. Check back here for updates, and talk to your Parish Communicators.

A Holy Respite in the Legislative Fray

Conservatives and Progressives, Democrats and Republicans, Jews and Christians, together in the Nevada Legislative building together celebrating a Passover Seder…yes it actually happened. For a short time on April 7 politics was put aside and people from every persuasion joined in a learning moment to remember that the Jewish Passover and Christian Holy Week shared a historical connection.

The director of Lutheran Episcopal Alliance in Nevada, Rev. Mike Patterson, was invited to this event and helped with the Host Committee. The leader for the meal was Cantor Bob Fisher who explained the ritual feast and why the Passover meal used the various elements to remember the Jewish history around the events in Egypt. The cantor also reminded those present that the Last Supper celebrated by most Christians was actually the Passover feast that Jesus and His disciples practiced on the night before the events of the crucifixion.

It was for many a time away from the divisive political atmosphere of the legislature and a time to remember what most of us share together. Everyone present was appreciative of the work done putting on this event by the Nevada legislative Jewish Council and the Host Committee.

Public Policy for Dummies

We’ve all seen those books titled, “[fill in a topic] for Dummies” that represent that after you’ve read the book on a particular topic, you’ll know enough to get by. There’s a similar approach to public policy, and you don’t even have to buy a book!

The wonderful people at the State of Nevada Legislative Counsel Bureau provide staff support to our Legislators. Their job is to do the research and marshal information so our elected officials can make sound decisions. All their reports are on the Legislative website, and it’s available for anyone. If you want to come off to your friends as a full-on policy wonk, check this out.

Find the Legislative home page on the state website: http://www.leg.state.nv.us/  Look at the left-hand corner, in the circle; you’ll see Research/Library. Clicking there will take you to a page saying “Welcome to the Research Division,” and there’s a ton of interesting stuff to check out there. But go to the left side and click on “Publications of the Research Division.” That opens up more choices, and the hot topics are flagged with buttons marked “New.” Choose “Research Briefs and Issue Papers” and you can read up on even controversial topics such as firearms and “vaping.” These two were just published in February 2015.

For a really quick read, go back to the “Publications” menu and choose “Fact Sheets.” These are two or three page rundowns on medical marijuana, the prevailing wage law, drones, and more. If you’re into statistics or little-known facts, there are other fact sheets you’ll love.

The Legislative Counsel Bureau’s main function is to ensure that Legislators are informed, but your tax dollars pay for all their research, and there’s no reason not to make use of it. There is probably no other place you can find such unbiased, professional information on topics that affect us all. An informed electorate is one of the pillars of our democracy, and LCB makes it easy to be informed.

The ELCA Social Statement on Church and Society says “God works through the family, education, the economy, the state, and other structures necessary for life in the present age. . . . This church must participate in social structures critically, for sin also is at work in the world. . . . Christians also exercise their calling by being wise and active citizens. Christians need to be concerned for the methods and content of public deliberation. . . .” The Legislative Counsel Bureau can certainly help us all fulfill that obligation.

Creating Change from … Nothing

Editor’s Note: The following is from a March 27, 2015 Lenten e-mail message by ELCA Director of Advocacy Stacy Martin. It goes to the heart of why Christ-based advocacy matters.

“They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces of bread and fish. The number of the men who had eaten was five thousand.”

Mark 6:42-44 (NRSV)

Like Thomas Jefferson, I’ve never seemed to have much patience for the Bible’s miracle stories. They’re difficult to deal with. To my modern mind, it’s hard to imagine that seas can part, food can appear from nowhere and that the dead can be raised.

It’s so tempting for me, in my very modern way, to domesticate miracles – like reducing the feeding of the 5,000 miracle to an idyllic picnic or desert potluck. Not that thousands of human beings sharing isn’t miraculous. It is. In the four Gospels, there are six accounts of this miracle. Six! It must be too important a story for it to be about people sharing their lunches. Miracles are tricky that way.

In the Gospel of John account of the miracle of feeding the crowd, the disciples estimate that the crowd is so large that not even six months’ worth of paychecks would be enough money to feed the mass of people assembled. By expressing the amount in such stark terms, what I think the disciples are really saying is, “We don’t have enough money to feed all these people.” And Jesus is saying, “Exactly. Isn’t that great?”

Isn’t that just like Jesus?

One disciple retorts with what I hear as screaming sarcasm. “There’s a boy with five loaves and two fish,” he says. Imagine! Five thousand hungry people on the side of a mountain, and only five loaves and two fish in sight to feed them with. But it seems that this is exactly what Jesus wanted. The funny thing about God is that we are called to be God’s hands in the world at precisely those times when there’s a whole lot of nothing to work with; which is to say, God calls us all of the time. God even sets God’s communion table so that we come with nothing. It seems that God likes it best that way.

God also likes to turn things on their heads. Jesus’ disciples, who expected to be the ones to provide what was needed, found themselves surprisingly dependent upon the generosity of a small child. The Gospels’ accounts of this miracle indicate that the boy gave over his lunch with the kind of abandon and generosity that we only associate with God. It is just the kind of juxtaposition that God seems to enjoy best. Jesus’ faith is placed in a little child to stave off what might become a riot if the crowd is not fed. This is the same kind of juxtaposition we find ourselves in as church when we advocate in the halls of power in Washington, D.C.

This story about feeding 5,000 with so little is, among other things, a story about perspective. The disciples’ main mistake in this story, I think, is that they have no idea what it is that they have. Namely, they have a God who can feed many on nothing. A God who created the universe out of nothing. A God who put flesh on the nothingness of dry bones. “Nothing” is God’s favorite material to work with. Perhaps God looks upon that which we dismiss as “nothing,” “insignificant,” “worthless,” and says, “HA! Now THAT is something I can work with!”

It is our poverty that we are asked to bring to God, not our treasure, because whether we think we have it all or we think we have nothing, we are all of us beggars fed at the table of God’s mercy. What do we have? Five loaves, a couple of fish? Not much. We believe that even when we want to make a difference in the world, we have to arrive fully prepared, fully equipped and fully funded.

I hear often from church folk and non-church folk alike that Lutherans, any faith community for that matter, can make no real difference in Washington. “Why bother?” I’m asked. Compared to big lobbying firms and corporations, they have a point. By comparison, we don’t have money, or connections, or power, or, often, technical expertise. What do we have? Five loves, a couple of fish? Only a smidge shy of nothing even on our most prosperous days.

It’s on the darkest of days when even bishops suggest that all is hopeless in the halls of power, when I’m dismissed by a member of Congress because I don’t come with deep pockets, when I’m ridiculed by a think tank because I attend to this work from a place of faith and not a place of “real” expertise, when I’ve received the tenth angry letter from a fellow Lutheran who is frustrated with me for even considering advocacy as a legitimate vocation, when I feel that we as the church simply don’t have enough power to change things for the better. It’s on those darkest days that I re-read this miracle story.This tricky little miracle story – the one told six times over in the Bible – says otherwise to the “why bothers” of the world. In this story we glimpse God’s inverted economy of free bread and fish paid for by, you guessed it, nothing. This is part of the juxtaposition I mentioned earlier. It is out of nothing that God will create something, even something as big as justice and peace. It is a tricky little miracle for sure.

In the last days before Easter, as we await the biggest miracle of them all – the bringing forth of life from the vast nothingness of death – may we remember that our nothingness is all that God asks or needs.